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Hard Travel to Sacred Places, by Rudolph Wurlitzer
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From Publishers Weekly
After the untimely death of their 21-year-old son, novelist/screenwriter Wurlitzer ( Little Buddha ) and his wife, photogapher Lynn Davis, embarked on a spiritual journey through Thailand, Burma (now Myanmar) and Cambodia, seeking solace and enlightenment from Buddhist sacred places. They found instead a consumer culture in which material desire has displaced the spiritual center with disastrous consequences for the indigenous practice of Buddhism. By the end of their journey, Wurlitzer and Davis have failed to find the illumination and peace they had so desperately sought. Unfortunately, readers will gain as little from this book as the authors did from their trip, for Wurlitzer's style is pretentious, and his questions, for one who claims to have practiced Buddhism, are sophomoric and self-conscious. Had he remembered that in Buddhism enlightenment comes only after one has forsaken all desire, he might have been able to transcend the physical and spiritual exhaustion that dominated his journey. Since he did not however, his readers are left likewise exhausted and without enlightenment. Copyright 1994 Reed Business Information, Inc.
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From Library Journal
Wurlitzer, the screenwriter for Bertolucci's Little Buddha, offers a fragmented narrative of a multipurpose fling through Thailand, Myanmar (Burma), and Cambodia. The author and his wife, a photographer on assignment, were mourning the death of his stepson (her son), exploring film projects, seeking spiritual soothing by visiting such sites as Tham Krabok and Angkor Wat, reporting on the sex shows of Bangkok, and apparently writing this book to pay for it all. The text is heavily larded with quotes on Buddhism and newspaper clippings of current events. Wurlitzer's contribution details the couple's fevers and aches-and inoperative hotel plumbing. The result is a superficial view of the area. Many good books are being published on this region and what its cultures can mean to us, for example, Sue Downie's Down Highway One (Allen & Unwin, 1993) and Stan Sesser's The Lands of Charm and Cruelty (LJ 5/1/93). This isn't one of them.Harold M. Otness, Southern Oregon State Coll. Lib., AshlandCopyright 1994 Reed Business Information, Inc.
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Product details
Hardcover: 161 pages
Publisher: Shambhala; 1st edition (September 6, 1994)
Language: English
ISBN-10: 1570620245
ISBN-13: 978-1570620249
Product Dimensions:
5.5 x 0.8 x 7.8 inches
Shipping Weight: 8 ounces (View shipping rates and policies)
Average Customer Review:
3.8 out of 5 stars
11 customer reviews
Amazon Best Sellers Rank:
#2,708,136 in Books (See Top 100 in Books)
For a long time, I've been influenced and fascinated by Buddhism, especially zen. This memoir is a very personal and revealing look at a couple's Buddhist faith in the context of the death of their son. The words are beautiful in their sparseness. The book gave me food for thought on my spritual journey and did not have an ounce of schmaltz or self-indulgence. It is a very sharp and clear insight for anyone investigating Buddhism or simply reinvigorating their spiritual path, whatever shape or form.
Second copy I have owned. Nice read.
I lost my copy ( probably loaned it - never to be seen again) and wanted to read it again.
This book was a loaner and, when the owner requested it back, I finally sat to read it first - I am very glad I did. As a practicing Buddhist convert, it spoke to me personally, but it wd. be a worthy read for non-Buddhists attempting to make sense of crisis or loss in their lives. The author and his wife journey to Asia to attempt to find solace and peace from his wife's tragic loss of her 21-year-old son, but end up being confronted with more difficulty, both philosophical and physical, than either imagined. The answers he was looking for must be gleaned, if at all, from a corrupt, hedonistic, often oppressive overlay that characterizes life in traditionally Buddhist areas they attempt to explore. In that sense, they tend to go from bad to worse in their attempt to find reward ... which, for those who appreciate such themes - as typified in Conrad's "Heart of Darkness ...makes finding the purpose of spiritual pilgrimages quite dicey, and not necessarily the peace-filled jaunt we hope for. In short, the author's journey forces him to look reality square in the face which, not surprisingly, is usually where profound healing can start. But it's a placed for the called and courageous (all of us, potentially). It is understandable why a few reviewers wd. dislike this book so much. It is dark - that's clearly the point - but, I believe, quite authentic and helpful. Not everyone's cup of tea ... in Pleasantville.
The author and his wife have been stunned by the accidental death of their 21 year-old son. They take an assignment to capture photographically the Buddhist images of the three countries toured in the book, Thailand, Myanmar (Burma) and Cambodia. It's very depressing, outwardly and inwardly. They cannot escape their grief, they encounter much more grief in this perverted war-ravaged part of the world. It becomes an existential malaise, no exit, quite moving. He quotes nicely different Rinpoche's, such as "All this doing has no more meaning than walking around a desert . . All this exertion produces no result." Touring the dilapidating temples of Anghor Wat the ennui becomes palpable. The book is a heroic fight against despair. Author and wife win, but at some cost. Good introduction to Buddhist scriptures that interlace and support narrative. I ended up admiring the author, thinking of buying his latest novel. He brings to life the old Buddhist story of the woman whose child died, beseeching Buddha for medicine to bring the son back to life, ending with, "Holy one, enough of this business of mustard seed. Only give me refuge."
I couldn't differ more with the review by T. Gilbert! Sure this book is self-absorbed - but as the author journeys into himself he finds a universal suffrage. The author's courage to face off against death is remarkable in these times of flippancy and shallow know-it-all attitudes. The author is a wonderful guide through the darkness - and to be admired. There's nothing at all sophomoric that I could find in the book, nothing. It's as serious as it gets. The way that the author divides up the journey into a lusting/ignoring/hating triad of suffering is as an intuitive an expression of Buddhism as I have ever come across in my studies. Perhaps "every one has experienced loss in their life"; but few of us dare to share the accompanying humiliation with each other, or ourselves. Thank you Mr. Wurlitzer!I also suggest Inside Thai Society: Religion, Everyday Life, Change by Niels Mulder and Bali, Sekala and Niskala: Essays on Religion, Ritual, and Art by Fred B. Eiseman for an exploration of how Buddhism can help guide us over, around, and under the many hurdles in life.
Reads as a wrenchingly honest narrative of two people confronted with the deepest wound possible for a parent... the loss of a child.As a Buddhist/meditator he does a good job of looking at events through the eyes and heart of an honest man.
I really wanted to like this book. A beloved friend, who is a deep reader to sacred places, sent it to me with the highest of recommendations. I read it... and wondered what my friend saw. What I experienced was an egomanical traveler who was completely self-sunk, never too far away from a pen, and utterly enamored with his Hip Urban Self. The motivation for the travel story is poignant and heart-breaking, but the execution of the book is tedious and can't break the gravitational attraction of me, Me, ME. Answering my friend's question of "How'd you like the book?" was a nuanced conversation. Since my house is modest, and shelf space at a premium, I donated the book to a local library sale. Hopefully somebody bought it for a buck and found some wisdom. Or not.
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